Month: September 2018

Space Chronicles Vol. 3

We’ve picked an architect!!

The space team is delighted to introduce you to this dynamic architectural team.  Come to the congregational meeting on September 30th at 1:00 pm for the grand announcement.  The architect will give a presentation to help you get to know the firm and there will be an opportunity for questions.  Keep in mind that no design decisions have been made. This is the beginning of a partnership to work towards creating a wonderful space from which to fulfill our mission.

Looking Back to August

You may recall that a Request for Proposal (RFP) was issued in July.  Four proposals were submitted in response. The space committee evaluated each of these against the criteria specified in the RFP.  On August 21st, the top two architectural firms came to Foothills for face to face interviews with the space committee.  Each firm was asked to prepare a 20 minute presentation illustrating their ideas for our new building, followed by questions from the committee. Both firms were interesting and both are capable of completing our project, but one stood out as the best selection.  This firm was recommended to and approved by the board on September 8.

Looking Ahead to September

The big event in September will be the congregational meeting.  Please come to meet the architect and to learn about the major steps that need to be taken in order to end up with a building!

The Space Committee is now the Space Team!

The committee is now a ministerial team.  The team is also reorganizing. Sara Steen, Sarah Parrish and Glen Pearson have left the committee.  We are grateful for their contributions to our progress so far and are sorry to see them go. As new members are recruited, the meeting time may change, but for the time being the Space Team meets on Tuesdays from 12:30-2:30 in the RE building – typically room 22.

Stop in if you’re interested in seeing what they are up to!  You can also send comments, ideas and suggestions to SpaceCommittee@foothillsuu.org

Do you love to create bulletin board displays?

The communications team finds that they are not very skilled in this area.  If you’d like to update the bulletin board in the social hall once a month, they’d love to have your help.  Email Margaret at mcottam57@gmail.com if you’re interested.

Thoughts on our Third UU Source

from Jane Everham

“Wisdom from the world religions which inspires us in our ethical and spiritual life.”

Mark Sappenfield, the editor of the Christian Science Monitor, reported, “Someone once told me that the Monitor’s reputation for unbiased journalism was all wrong, because the Monitor clearly did take sides: for justice, compassion, dignity, or responsibility, just to name a few” (i.e. the Monitor has a bias for progress).

Progress is the root of progressive and as a member of the progressive UU faith at Foothills Unitarian Church, I connected with Sappenfield’s words. As a progressive church, Foothills intends to move forward, evolve, grow.  How many Sundays have we heard the words compassion, “justice,” “dignity,” and “responsibility” from our own pulpit?

I’ve subscribed to The Christian Science Monitor for 21 years because it is a fair and balanced source of news. I am ill-informed of Christian Science as a faith, however, I can say that over the years this periodical has communicated compassion, fairness, and its own brand of courageous love. I’ve never felt animosity toward Christian Science, but I have ignored the religion. Now I see that faith as a partner on the road we UUs travel.

The religion of my childhood was very sketchy Congregationalist and Episcopalian, participating in religion was not a family priority. My three best, childhood friends were Catholics, so I accompanied them to a fair number of Catholic Masses, and over time I developed an animosity for religion. Generally, it all seemed like a finger pointing, holier-than-thou sham, and as a young adult in the late 60s and 70s, I rebelled against any system trying to tell me how to be. I built barriers against religion. Then in the 80s, life events steered me toward a search for a religious community, and  the Unitarian Universalist faith was a natural with its rejection of religious dogma and embrace of “an individual search for truth and meaning.” I shifted from “no religion” to “my faith’s okay, but yours is not so hot” stance which ultimately didn’t feel very UU.

 I began further exploration of Buddhism and Native American spirituality, and our son attended Har Shalom Pre-school which provided a year of learning for our family. More recently, Krista Tippett’s podcast On Being, further acquainted me with Buddhists, Jews, Catholics, Protestants, Muslims – not necessarily clergy, but people of faith who have helped transform my attitude.  Today, my church’s call to unleash courageous love and my experience in Wellspring Sources, our UU, ten-month course in spiritual deepening, have resulted in my breaking down more walls I’d built between faiths. As my religious knowledge and attitudes grow and shift I experience greater curiosity and desire more learning.

For example, the Jesuits and Franciscans priests can be so down-to-earth, imaginative, and witty. I became curious about the Jesuit founder, St. Ignatius, and believe me, being curious about a saint is a major shift for me. Now, I am reading The Jesuit Guide to (almost) Everything: a spiritual practice for real life by Reverend James Martin. Not everything I’m reading resonates. Like a UU hymn singer, I change some of the words in my head as I read, yet much of what I read feels familiar and comfortable. I see how my own spiritual practice can be enhanced by some of the everyday spiritual practices that St. Ignatius recommended . . . in 1534. Father Martin doesn’t say in his book, “Our worship time is over; may our service begin,” but the most basic tenets of the Jesuit faith emphasize a call to clergy and followers to serve their communities.

I’m not changing faiths – ever. It just feels good to shed hostile feelings and to broaden my circle of religious inclusion. Being always irritated or “anti” is a physical and spiritual drain. Acknowledging a shared bias with other faiths for compassion, dignity, responsibility and justice is recognizing a bigger blanket of love for this world we inhabit. As I pursue my spiritual path, it is nice to know that there is a diverse caravan traveling with me.

 

Reflections on the Second UU Source

from Jane Everham

“Words and deeds of prophetic women and men which challenge us to confront powers and structures of evil with justice, compassion, and the transforming power of love.”

While reflecting on this Source, I determined I didn’t want to quote or write about Gandhi or Martin Luther King – who are very, clearly prophetic voices that we recognize, value, and follow but who are already quoted extensively. I wanted to find some “unsung” voices from both past and present, speaking in perhaps more conventional ways.

Joan Baez – Joan Baez was  not in my top ten list of prophetic voices until today when I read the headline: Joan Baez diffuses right wing protest at Idaho concert. Reading beyond the headline, I discovered that four men protested her concert with posters saying: “Joan Baez- Soldiers Don’t Kill Babies, Liberals Do,” and “Joan Baez Gave Comfort to Our Enemy in Vietnam & Encouraged Them to Kill Americans!” When Joan learned of their presence she went out to listen to them. She told them she wanted to hear their stories. She diffused the situation – the tension melted as they lay down their signs, and a conversation ensued, though the minds of the four were not necessarily changed. Afterward, Joan addressed her audience saying, “You know, they just wanted to be heard. Everyone wants to be heard. I feel like I made four new friends tonight.” Sometimes prophetic voices are most powerful when they are silent and just listen.

John Holt was an innovator in education who wrote many books back in the 60s and 70s. He promoted both homeschooling and unschooling – a radical departure from the public education that most of us experienced. Many of his ideas were suitable to homeschooling, small schools, and experimental schools, yet couldn’t be adapted to the extensive and complex structure of public school. However, his attitude of love, honor, advocacy for, and belief in children is something I took to work with me every day during my 34 years in education. This quote from Holt hangs on my wall at home:

“What is lovely about children is that they can make such a production, such a big deal out of everything or nothing . . . I never want to be where I cannot see it. All that energy and foolishness, all that curiosity, all those questions, talk, fierce passions, unconsolable sorrows, immoderate joys, seem to many a nuisance to be endured if not a disease to be cured. To me they are a national asset, a treasure beyond price . . .”

Prophetic voices don’t need to be famous icons, but the ideas they voice need to offer a vision that prods our own thinking.

Maya Angelou came to Fort Collins in 1985 and gave a way-too-poorly attended talk at the then Holiday Inn on Prospect. But the audience made up in enthusiasm what we lacked in numbers. Every attendee sat on the edge of their chair taking in every syllable this deep-voiced women spoke. She talked to us, read from her own books, and read Langston Hughes’ poetry and excepts from James Baldwin. To sit that close to Ms. Angelou and take in her glowing, (seriously, she did glow.) loving, large, “colored” self was mesmerizing. She told a powerful story about asking a white friend, “What color is your African- American neighbor?” The person balked, “Well, she’s black.” The friend didn’t say “duh,” but it was clearly implied. Ms. Angelou just smiled and went on to correct her by reading a poem, I believe by Langston Hughes, called “The Color of Black People.” It was simply a recitation of color words like cafe au lait, apricot, persimmon, licorice, cocoa, fawn, maroon and so many others to describe the color of “black” people. It was such an uncomplicated way to articulate and honor individual difference.

Ruth Bader Ginsburg –  Go see the film about this amazing trail-blazer, icon, and extraordinary woman. Learn of her involvement in women’s rights dating back to the 70s. She is an inspiration and a role-model for all. This is one take-away from the film – “You can’t have the truth without Ruth!” Ginsburg credits her mother’s advice for much of her success as “be a lady (don’t give way to emotions that sap your strength and don’t get you anywhere,) foster a love of reading, and  be independent.” Ginsberg’s writings display her dignity, knowledge, and independence. She is notorious for her independent streak and her thoughtful, wise, pointed yet even-toned spoken commentary is sadly becoming a rarity in our public discourse. Prophetic voices can be unconventional, unpretentious, polite, and profound.

In my mind, a prophetic voice doesn’t predict the future, it envisions the future. Many of us at Foothills have a vision of the world we want to leave our grandchildren. We must remember that sometimes the prophetic voice is our own. We  can speak out. This world needs our visions and our voices.

Thoughts On The Six Sources of Unitarian Universalism: A Blog Series

Today marks the beginning of a new series on the Foothills Blog. For the next six weeks, Jane Everham will be sharing reflections on the Six Sources of Unitarian Universalism. Check back on Tuesdays to continue following this series.

from Jane Everham

UU First Source –  Direct experience of that transcending mystery and wonder, affirmed in all cultures which moves us to a renewal of the spirit and an openness to the forces which create and uphold life.

I once heard someone say, “Experiencing spirituality in nature is easy.” The tone was derogatory, as if nature lovers take the easy way out. My response was, “So what? Does spirituality need to be hard?”

Nature needs us now more than ever, and if more people experience the mystery and wonder of nature then all the better for the planet. And its inhabitants.

But what else is meant by transcending mystery and wonder? Is there more to it than enjoying and being renewed by nature? And what about the 1st Source’s call to “openness to the forces which create and uphold life,”  where does that fit? According to Sara Smalley, a U.U. Seminarian at Meadville Lombard Theological School, our First Source is “the sacred text upon which our faith is built: not a hard-bound book, but the testament of our own lives.”  Huh? Anybody thinking, “What, me? My life is a sacred text?”

Time to ponder.

My pondering takes me back to my 34 years as a school psychologist in the public schools. A large part of my job was evaluating children to help determine why they were struggling to learn in school. I was one-on-one with kids for up to three hours during an evaluation. I was close-up – in their face. And let me tell you there is nothing as beautiful as the face of a child.

All children? Yes.

Close-up, all kids  are perfection in some way – in the shape of a facial feature, an innocent expression, or a  question that is startlingly honest. I loved watching them think, struggle with a question, problem-solving puzzles, or even try to manipulate themselves out of a task. Was my involvement with children the direct experience of transcending mystery and wonder?

I worked with programs serving the severe and profoundly disabled children attending public school. Teaching disabled children is a calling with its own set of rewards, far different from what classroom teachers experience. I watched in wonder at the love, compassion, and tireless care these teachers poured out on their students. When a teacher throws a class party because a ten-year-old finally learned to recognize his name – you know you are in a special realm – the realm of openness to the forces that create and uphold life, maybe?

I believe mystery and wonder and the forces that create and uphold life are all around us, and we just need to have our antenna out to experience them. Our busy lives tend to create too much mental clutter and static. Remember the car wash sign that  says, “Collapse your antenna to avoid damage.” Sometimes we need to “pull in” our spiritual antenna as an act of self-preservation, and sometimes life collapses it, but committing to fully extending your spiritual antenna is the way you will catch mystery and wonder.

The testament of my own life as a sacred text?  That is still hard to fathom, but when I link it to the beloved community and think of it in terms of “our lives” – the basis of our faith is the testament of our lives, my life does begin to resemble wonder and mystery.