Year: 2023 (Page 1 of 8)

December 2023 Series Invitation: Gather In

In December, we gather. With friends, with family, in community. With music and food. We remember years past. We connect with people and memories. We find our way to hope once again.
 
Or at least, this is the idea.
 
Except too often, the holidays can become a list of events, tasks, and things to buy, and we start to forget the reason for all of it. The intentions behind the gathering, what we long to hear, and from whom. The journey worth traveling for. The way we hope to be changed in the coming together. Our real wish list. 
 
As we worship for the first times in our new sanctuary, let us renew the ways we gather. The rituals we practice this time of year, the songs we sing, the stories we center, and what we fail to see. The traditions we inherit – what we repeat and what we release. In-person, online, with friends, and with strangers. The lists we make and the deeper longing of the human heart, especially in these troubled times. 
 
In our gathering, we make space for a new beginning of an ancient promise: the relentless presence of love, breaking through everything, calling us to courage, knowing we are already changed in being together.
 
Gather In Joy with us this Sunday, December 3, for the first service in our new sanctuary! We will gather in person at 8:30 and 10:30 AM.

Are you out of town or do you prefer to worship online? Join us at 10:30 AM on Zoom or watch on our website!

Mark your calendars now to celebrate Solstice and Christmas with Foothills! We have services and events for all ages! Learn more below or visit foothillsuu.org/holidayevents.
 
 With love and joy,

Rev. Gretchen Haley

Statement on ongoing crisis in Israel and Palestine

Dear community, both within and beyond Foothills, 

Since the horrific attack on October 7th, we have shared UUA statements, including from our President, the Rev. Sofia Betancourt, in response to the Israel and Hamas conflict, and the suffering and loss of life in both Israel and Palestine, as well as their follow up statement calling for a ceasefire. However, we have not made any statements directly from Foothills ministers or, more generally, from our community. 

At first, this was from a place of shock and disorientation. The violence has been overwhelming, and the way forward is so incredibly unclear. It was also in recognition of how complicated the situation in the area is, how much history and trauma there is, and how many extremely strong feelings there are from all perspectives. To be honest, we were unsure what we could or should say that would be helpful.  

Over the last couple of weeks, however, we have come to realize we need to apologize for this lack of an explicit statement from our community. We should not have remained silent about key commitments that we hold or failed to express grief and care for the human losses and fear that people in our community, especially Jews, Muslims, and others of Palestinian descent, are feeling. Our silence contributed to a sense of isolation and insecurity felt by these communities, our neighbors, which in these times only worsens the grief and trauma resulting from this conflict. We are are truly sorry.  

We hope that this communication, in some small way, tends to that sense of isolation and fear and communicates our commitment to care and stand with these communities in their grief and in condemning the violence and loss of life. While much of the larger public conversation focuses on a polarized debate that only deepens the conflict and the pain, our faith calls us to focus on compassion and our affirmation that every human being has inherent dignity and worth and that we are all interconnected and interdependent. We are all held and called by a unifying and transforming love, which some know as God.  

From this affirmation, we resolutely decry all acts and intentions of anti-semitism, explicit and implicit, and proclaim our love and care for our Jewish siblings, especially those who are our neighbors here in Northern Colorado, including those who are members of our congregation, as well as those who are part of Unitarian Universalist communities everywhere.

And, for this same reason, we also resolutely denounce all acts and intentions of Islamophobia, explicit and implicit, as well as racist and xenophobic acts, and proclaim our love and care for our Muslim and Palestinian siblings, especially those who are our neighbors here in Northern Colorado, including those who are a part of Unitarian Universalist communities everywhere.  

Our hearts are breaking for the violence and loss of life occurring in Israel and Palestine. And, our hearts are breaking for the grief our Muslim, Palestinian, and Jewish neighbors and friends feel as they grieve family, friends, and loved ones who have died, who are injured, and who are facing so much loss. We are holding our Muslim, Palestinian, and Jewish neighbors and friends in love and care as they carry the worry for their community both in harm’s way and also for their community locally, as they face bigotry and hatred simply for being who they are. 

Additionally, we refuse the idea that we must find any particular group more worthy of compassion over another, and we resist any attempts to reduce the extreme complexity of this situation to an easily tweetable sound bite. We assume that people hold complex and even contradictory feelings and perspectives and that we all have partial and likely flawed understandings of what is occurring in this situation. 

We also understand that the Israeli people are not the Israeli government and that Jewish people, both in and out of Israel, hold all possible perspectives, just as we understand that Palestinians are not Hamas and that there is as much diversity within the Muslim community as there is outside of it. We believe that most people do not want other people to suffer and that they share a deep desire for peace, for safety, and for a life where all people can experience safety, peace, and justice. We believe that all people deserve to be free.    

We are committed to showing up on behalf of these values, even if it means sometimes making mistakes and the hard and humbling work of learning in public. We are committed to following the lead of the communities most impacted by this conflict. Our hearts are breaking, and as Parker Palmer says, we are committed to allowing them to break open as we renew our commitment to the way and the call of love. If you are called to take action in response to the loss of life, please find some suggestions of places to start below.

In faith,
Rev. Gretchen Haley
Rev. Sean Neil-Barron
Rev. Elaine Aron-Tenbrink
Ministers, Foothills Unitarian Church 

Calls to Action: 

If you are called to take action in response to the violence and loss of life in Israel and Palestine, start by sending a note of compassion and care to our neighbors in local Jewish and Muslim communities and reach out to Jewish and Muslim friends. Follow the usual advice when someone you care about is grieving: don’t worry about finding the perfect words, as any words of care will be better than silence. 

Additionally, if you are new to this situation, learn more about the history of the conflict by reading a variety of news sources, including this article from the BBC or this from Al Jazeera. Pay attention to the influence of colonialism and imperialism in this history, and recognize the historical oppression of both Jewish (in and out of Israel) and Palestinian (Muslim and non-Muslim) people. Listen to the stories of those who are closer to this than you are, and honor the feelings and acknowledge the trauma, which is generational and embodied.  

If you are looking for organizations to support, check out the grassroots organizations that have been working for peace for a long time, such as Standing Together, Combatants for Peace, Parents Circle Families Forum, or Women Wage Peace

Our Podcast Is Getting A Makeover!

We’re excited to share some fantastic news with you. The podcast you know and love as “The Foothills Deeper Podcast” is getting a fresh and inspiring makeover, now known as Tiny Shifts! This transformation represents our unwavering commitment to delivering messages of hope, grounding, encouragement, and practical actions to help you lead a life filled with love and purpose.

If you’ve ever felt overwhelmed, disconnected, or disheartened, the Tiny Shifts Podcast is a welcoming haven for you. We don’t just provide words of encouragement; we offer tangible “tiny shifts” that anyone can incorporate into their lives to drive significant change. 

You may remember a practice we did a couple of years ago called “Tiny Shifts,” where, each day during January, congregants were invited to practice a tiny shift in their daily lives. This practice is the inspiration behind our podcast makeover. Each episode will feature a “Tiny Shift” – a straightforward and actionable step related to the week’s theme. These shifts are designed to be accessible to the majority, if not all, of our listeners, emphasizing practical steps over mere discussions.

Mark your calendars for the release of our first Tiny Shifts episode on Thursday, November 9! You can listen at foothillsuu.org/podcastApple Podcasts, or Spotify. Tiny Shifts episodes will be released every Thursday, starting November 9.

Just so you know, we will not have a podcast episode this week as we prepare for our Tiny Shifts kick-off next week. And don’t worry if you have a favorite past episode you like to revisit! You will still be able to access and listen to all of our past Foothills Deeper Pod episodes on our website and other listening platforms.

We look forward to sharing this transformative journey with you, exploring the power of tiny shifts to create positive change in our lives and the world.

Thank you for your continued support, and we can’t wait to embark on this inspiring new adventure together.

With excitement,

Revs. Sean Neil-Barron, Gretchen Haley, and Elaine Aron-Tenbrink

Prophets and Bystanders Series Invitation: November 2023

When James Luther Adams (JLA), the most prominent Unitarian Universalist theologian of the twentieth century, was asked if he saw neo-fascism rising in American possibility, his response was crisp and clear. 

Having witnessed firsthand the rise of fascism in Europe, JLA rejoined, “When the enemies of freedom come to “rescue” us from the regnant social chaos, they will not be wearing brown shirts and hailing der Führer; they will come waving the flag and clutching the Bible—seemingly innocent symbols of American culture.”

According to a poll in 2022 by the Public Religion Research Institute and the Brookings Institution, “researchers found that more than half of Republicans believe the country should be a strictly Christian nation, either adhering to the ideals of Christian nationalism (21%) or sympathizing with those views (33%)” a belief that brings with it a profoundly anti-democratic impulses with “half of Christian nationalism adherents and nearly 4 in 10 sympathizers said they support the idea of an authoritarian leader to keep these Christian values in society.”

Fascism rises. 

Stoked by grievance; 
Scapegoating migrants and minorities and Queer and Trans communities, and body autonomy
Seducing us with the story of a mythical past was much better than today. 

How will the liberal church rise to this challenge? Is the term’ fascism’ an alarmist cry or a stark reality?

James Luther Adams saw up close the failure of liberal churches and institutions to combat the rise of Naziism in Germany. 

For some, the middle ground seems safest. A call for “civility” and a balanced viewpoint tried to navigate the political climate by finding a middle ground and blaming both sides. Failing to recognize the extremes of good and evil surrounding them, their neutrality leads to inaction. 

For others who, rather than confront the looming shadows of extremism, recede into their personal bubbles. By detaching from societal concerns and seeking their own personal sanctity, they forsake our collective responsibility. 

For James Luther Adams and other anti-fascist theologians, like Bonhoeffer, in the face of the dehumanization and violence of fascism, religion cannot be relegated as a private individual act. Adams’s test for an authentic liberal and liberating faith lay in the implications of one’s faith for public policy.

For luminaries like JLA and anti-fascist theologian Bonhoeffer, religion wasn’t a Sunday chore or a personal retreat. True religion, they contended, had its fingers on the pulse of society, ready to intervene, shape, and resist. For Adams, genuine faith was reflected in its ability to manifest in public policy, not just personal piety.

Our November Worship series “Prophets & Bystanders” is more than a worship series; it’s a theological crucible. This isn’t just about navigating the external tempests; it’s a voyage into our soul’s core.

This series challenges us to step out of theological armchairs to don the mantle of a public, palpable faith. A faith not content with silent hymns but roaring with prophetic fervor.

This is a summons for us to ascend beyond mere observers, to resonate with the audacious vibrato of prophetic voices against the chilling winds of injustice.

Join us this Sunday, November 5, as we begin to answer this urgent call. We gather in person at 8:30 AM in person and 10:30 AM in person or online. You can find details about our services at foothillsuu.org/sunday and helpful information on our FAQ page.

The Communicator: Church News November/December 2023

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